Gov. Gavin Newsom has set in motion the largest land return in California history, declaring his support for the return of ancestral lands to the Shasta Indian Nation that were seized a century ago and submerged.
The 2,800 acres in Siskiyou County are part of the Klamath River dam removal project, which will rehabilitate more than 300 miles of salmon habitat.
“This is a down payment on the state’s commitment to do better by the Native American communities who have called this land home since time immemorial,” Newsom said in a statement. The governor’s announcement Tuesday marked the fifth anniversary of California’s official apology to its Native American peoples for the state’s historical wrongdoings.
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AITA for feeling torn between justice for mistreated people, a desire for diversity, but also a dislike for spiritism of any sort albeit Abrahamic or otherwise? Don’t be an A for someone asking a tough question and trying to nav their biases.
I would probably react negatively, without thinking a few years ago if I saw someone ask this question, so I totally understand the tendency to do so. My question is based on two situations. The telescopes on Mauna Kea in Hawaii and resistance to them, and watching Nick Zentner’s geology YT uploads where he tries to include some natives and their perspectives. I wanted so bad to see value in what they had to add, like the potential for their oral history to have some missing value overlooked by science, or some narrative like that, but it was always like watching a toddler tell the most cringe stories. Like I expected some kind of consistency in stories like, ‘this is how we tell the stories and how we remember them.’ However, instead it was like everything I disliked about growing up in conservative Christian cult like extremism. Every question asked had an answer off the cuff. Not some kind of rehearsed thing they knew, but like a child making it up as they went. The focus was not factual or an alternate useful approach. It came across to me as someone that desperately wanted validation of ineptitude.
I’ll readily admit I have a strong prejudice against spiritism. I really want to support righting injustices for people. I’ve experienced the injustice of having my life all but taken from me at the hands of a stranger driving a car poorly. I totally get behind that part. I don’t expect people to integrate into religious culture, but I do expect people to modernize when advancement is shown. Like if the mountains near my house are a world class opportunity to advance human understanding, I don’t care about the bullshit rituals some church did up there in the past or what my idiot family did for generations. I appreciate the opportunity to advance all of humanity’s knowledge and future. I have a hard time feeling empathy for anyone that feels otherwise, like they are little more than an anarchic regressive force. Feel free to make a counter point in a productive way, but know that I walk away from rude or negative people just like in the real world. So I’ll delete this if people downvote because they can’t handle real conversations or controversy without being a negative person.
AITA for feeling torn between justice for mistreated people, a desire for diversity, but also a dislike for spiritism of any sort albeit Abrahamic or otherwise?
I mean, since you posed the question like that, I respond in kind: yes, YTA.
You’re welcome to disagree with religion. You’re welcome to dislike spirituality. That’s fine and cool and reasonable.
What you should not do is look at an injustice perpetrated on a group of people and think “well, I disagree with those people’s beliefs, and therefore I don’t care if they suffer injustice”. People you disagree with deserve justice. Stupid people deserve justice. Bad people deserve justice. Just treatment is not a privilege you earn by having the right beliefs and views.
Really, justice is as much a duty as it is a right. If you hold power, you have a duty to use that power in a just fashion, to treat others justly, to oppose injustice as it occurs, and to do recompense for past injustice you have done to others. It shouldn’t matter whether the victim of injustice is a sinner or a saint. It is your duty to treat them justly either way.
And when it comes to restoring land to Native American tribes, it doesn’t matter if members of those tribes are good people or bad people, rationalists or superstitious, saints or sinners - it matters that their ancestors were victims of injustice at the hands of the United States government, and we the people have a duty to right that injustice.
So you can hold those beliefs simultaneously: a dislike for spirituality and a desire for justice for mistreated people. But if you are torn by those two beliefs - if you believe a particular group of mistreated people is less worthy of justice because you disagree with their spiritual beliefs - I think your dislike for spirituality is becoming prejudice against spiritual people, and that’s not good at all.
See this is why I like to talk and ask this kind of thing. I agree with you and your perspective. I mentioned it because I really don’t know how I feel on the subject. I speak to my hesitation; not from my actionable stance.
I still struggle with the idea of validating stupidity and the long term implications that will cause in the future. Like monarchy, under the right person and circumstances is great. The problem is that it is impossible to deal with the succession crisis successfully as history has proven. Equality only works when it is kept in balance with a meritocracy to some extent, lest we elect a government full of mental health patients in the name of equality. On the level of nature itself, we are not actually equal. Our relative differences are usually minor, but we are not all leaders in a respective academic field. Are there positive outcomes that result from placing people of dubious capability in charge of such things?
Like ages ago I had a car break down in the middle of New Mexico on an Indian reservation. People were super nice and helpful, but that place was in terrible shape. I can’t help but think they would be far better off if they had much better opportunities that bridged the past and present. Something like free rides in education and tax breaks for employers that hire Native Americans.
I still feel like placing feelings above fundamental logic skills is a path with no future. I don’t believe in giving a flat earther a seat at a science conference. Do you?
Archive.ph alt link:
https://archive.ph/IYtPj
cont…
AITA for feeling torn between justice for mistreated people, a desire for diversity, but also a dislike for spiritism of any sort albeit Abrahamic or otherwise? Don’t be an A for someone asking a tough question and trying to nav their biases.
I would probably react negatively, without thinking a few years ago if I saw someone ask this question, so I totally understand the tendency to do so. My question is based on two situations. The telescopes on Mauna Kea in Hawaii and resistance to them, and watching Nick Zentner’s geology YT uploads where he tries to include some natives and their perspectives. I wanted so bad to see value in what they had to add, like the potential for their oral history to have some missing value overlooked by science, or some narrative like that, but it was always like watching a toddler tell the most cringe stories. Like I expected some kind of consistency in stories like, ‘this is how we tell the stories and how we remember them.’ However, instead it was like everything I disliked about growing up in conservative Christian cult like extremism. Every question asked had an answer off the cuff. Not some kind of rehearsed thing they knew, but like a child making it up as they went. The focus was not factual or an alternate useful approach. It came across to me as someone that desperately wanted validation of ineptitude.
I’ll readily admit I have a strong prejudice against spiritism. I really want to support righting injustices for people. I’ve experienced the injustice of having my life all but taken from me at the hands of a stranger driving a car poorly. I totally get behind that part. I don’t expect people to integrate into religious culture, but I do expect people to modernize when advancement is shown. Like if the mountains near my house are a world class opportunity to advance human understanding, I don’t care about the bullshit rituals some church did up there in the past or what my idiot family did for generations. I appreciate the opportunity to advance all of humanity’s knowledge and future. I have a hard time feeling empathy for anyone that feels otherwise, like they are little more than an anarchic regressive force. Feel free to make a counter point in a productive way, but know that I walk away from rude or negative people just like in the real world. So I’ll delete this if people downvote because they can’t handle real conversations or controversy without being a negative person.
I mean, since you posed the question like that, I respond in kind: yes, YTA.
You’re welcome to disagree with religion. You’re welcome to dislike spirituality. That’s fine and cool and reasonable.
What you should not do is look at an injustice perpetrated on a group of people and think “well, I disagree with those people’s beliefs, and therefore I don’t care if they suffer injustice”. People you disagree with deserve justice. Stupid people deserve justice. Bad people deserve justice. Just treatment is not a privilege you earn by having the right beliefs and views.
Really, justice is as much a duty as it is a right. If you hold power, you have a duty to use that power in a just fashion, to treat others justly, to oppose injustice as it occurs, and to do recompense for past injustice you have done to others. It shouldn’t matter whether the victim of injustice is a sinner or a saint. It is your duty to treat them justly either way.
And when it comes to restoring land to Native American tribes, it doesn’t matter if members of those tribes are good people or bad people, rationalists or superstitious, saints or sinners - it matters that their ancestors were victims of injustice at the hands of the United States government, and we the people have a duty to right that injustice.
So you can hold those beliefs simultaneously: a dislike for spirituality and a desire for justice for mistreated people. But if you are torn by those two beliefs - if you believe a particular group of mistreated people is less worthy of justice because you disagree with their spiritual beliefs - I think your dislike for spirituality is becoming prejudice against spiritual people, and that’s not good at all.
See this is why I like to talk and ask this kind of thing. I agree with you and your perspective. I mentioned it because I really don’t know how I feel on the subject. I speak to my hesitation; not from my actionable stance.
I still struggle with the idea of validating stupidity and the long term implications that will cause in the future. Like monarchy, under the right person and circumstances is great. The problem is that it is impossible to deal with the succession crisis successfully as history has proven. Equality only works when it is kept in balance with a meritocracy to some extent, lest we elect a government full of mental health patients in the name of equality. On the level of nature itself, we are not actually equal. Our relative differences are usually minor, but we are not all leaders in a respective academic field. Are there positive outcomes that result from placing people of dubious capability in charge of such things?
Like ages ago I had a car break down in the middle of New Mexico on an Indian reservation. People were super nice and helpful, but that place was in terrible shape. I can’t help but think they would be far better off if they had much better opportunities that bridged the past and present. Something like free rides in education and tax breaks for employers that hire Native Americans.
I still feel like placing feelings above fundamental logic skills is a path with no future. I don’t believe in giving a flat earther a seat at a science conference. Do you?