January 26 marks the colonisation of Australia and the grief, heartache and pain that this has inflicted on First Nations people for generations. It is also a moment to recognise the ongoing survival of the oldest existing culture in the world today.

On January 26, 1788, Captain Arthur Phillip raised the British flag at Warrane, marking the beginning of British colonial rule on Gadigal land. This date, originally commemorated as Foundation Day, has evolved into Australia Day. However, this day also represents the start of the invasion, suffering, and dispossession for Aboriginal and Torres Strait Islander peoples. The true history of these lands spans over 60,000 years, far preceding colonial times.

When British settlers began colonizing Australia in 1788, between 750,000 and 1.25 Aboriginal Australians are estimated to have lived there. Soon, epidemics ravaged the island’s indigenous people, and British settlers seized Aboriginal lands.

Though some Aboriginal Australians did resist—up to 20,000 indigenous people died in violent conflict on the colony’s frontiers—most were subjugated by massacres and the impoverishment of their communities as British settlers seized their lands.

Between 1910 and 1970, government policies of assimilation led to between 10 and 33 percent of Aboriginal Australian children being forcibly removed from their homes. These “Stolen Generations” were put in adoptive families and institutions and forbidden from speaking their native languages. Their names were often changed.

For many Aboriginal and Torres Trait Islanders, January 26 is a day of mourning, symbolising the loss of their ancestors, their land, and their rights. It recalls the devastating impact of the Frontier Wars, the ongoing trauma, and the systemic injustices that continue to this day, including disproportionate rates of Black deaths in custody, health inequities, and the desecration of sacred sites. Celebrating on this day overlooks these painful realities and the resilience of First Nations peoples in the face of ongoing colonisation.

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  • PaX [comrade/them, they/them]@hexbear.net
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    9 months ago

    Also, it’s not vegan but is it okay for a vegan to eat non-vegan pizza if they find it in a dumpster (has no effect on the production of animal-product-containing pizza, probably)? I’m not okay with eating meat either way but I wanna hear your take

    • Gay_Wrath [fae/faer]@hexbear.net
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      9 months ago

      this is called freeganism, personally i’m not okay with even free carnism bc it’s not like 99% would eat a dead pet unless starving, so it sort of reinforces that it’s okay at all to consume some species bodies, but i don’t want to start a struggle session about it. seems pretty harmless compared to the rest of carnism lol, but it’s still not vegan (IMO) to consume animal products when not needed. Dumpster diving is based in general so that part is cool though. one of the food not bombs i’ve been to uses a lot of food that would be dumped :) So i do know a lot of vegans that dumpster dive too, but they only come out with the plants.

      Also i wouldn’t recommend it if you’re actually vegan or just consuming a plant based diet because you can get sick from eating dead body enzymes if you haven’t had them for awhile, throwing up and stuff like that :C

      • PaX [comrade/them, they/them]@hexbear.net
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        9 months ago

        Yeah, you’re right. It’s still carnism even it it’s free

        I’m not vegan but a vegetarian. I don’t eat meat anymore and I try to stay away from animal products when I can but I’m kinda a mess mentally rn and broke lol so I eat a lot of cheap processed slop that’s easy for me to make and a lot of it has animal products. It’s a half-measure and there’s no excuse but yeah

        It just seems unlikely I would find vegan pizzas in a dumpster so I was thinking about this issue lol. I have no money for pizza (especially vegan pizza) yet I want pizza