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Joined 1 year ago
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Cake day: June 12th, 2023

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  • The problem is one of those evolutionary arms races, for a reason in your observation: if the points are useful in seeing the popularity of a given post or comment, then why not simply create a bunch of fake accounts to boost said post/comment (which is exactly what the OP was complaining about in the first place).

    Individual karma ratings allow a weighting for upvotes so that, in theory, contributors who have a track record of constructive interaction can be the ones who have more influence on what rises to algorithmic prominence. But, of course, everything can be gamed, hence upvoting bot/sock puppet-rings like the one OP observed, or people buying accounts on reddit that had pre-established karma to let them astroturf away with impunity.

    No idea what the long-term solution is, beyond the vague “build a community of known faces/names” which runs the opposite risk of turning cliquish or closed-off to new content. Or maybe abolishing all algorithms and just sorting everything by new (which brings us back to the ancient commenting issue of a whole chain of people saying “first!” rather than adding any meaningful observations).








  • There’s no solution in the same way that there’s no “solution” to winning rock-paper-scissors. The cycle is endless because the desire to be in control is a key part of human nature, whether that be an authoritarian “I want everyone to do what I say” or a more oligarchic “I accept that there’s others at my level, so we can cooperate so that everyone else does what we say”, and any attempt to change those systems requires an equivalent amount of force that can all too easily lead one into side-tangents of trying to keep said force focused.

    As a side note, Machiavelli identified the cycle in politics in his “Discourse on Livy” - a powerful and strong-willed individual takes power (e.g. Caesar or Napoleon), his descendants wield power with less and less efficiency until in time the aristocracy seize the reins, and they get more and more corrupt and out of touch until finally the people rise up and enforce some level of democratic sway. Unfortunately, the price of freedom is eternal vigilance, which is exhausting, and so over time things run down until some powerful and strong-willed individual takes power and it all starts again. It’s not purely linear - an aristocracy can be subsumed into a strong individual leadership (e.g. the popes in the 19th century grabbing power back from the cardinals) and a king can be overthrown by a democratic uprising (e.g. Louis XVI of France - though technically it did go through a brief aristocratic moment, as he re-convened the parliament to try and get around the nobility who wouldn’t fund his wars, indicating his powers had weakened). But in general we oscillate between these three modes of social organisation because of the difficulty in centralising power and in then keeping it from being corrupted (i.e. using it for selfish purposes) once it is centralised.





  • I’m on the fence about it. On the one hand, the memes (at least the ones I’ve seen) were heavily influenced by the article in The Atlantic a week ago about orcas attacking yachts, tapping into the justified vein of resentment against out-of-touch billionaires - a label which can apply to three of those on board the Titan. The fact that these people paid $250,000 each to go down and sit near a shipwreck that they couldn’t see (portholes would be a dangerous pressure-point) instead of using that money to actually benefit humanity in a time of widespread hardship is questionable at best - and what does the company they gave this money to spend those millions of dollars on? Obviously not quality-controlled safety tests.

    On the other hand, there is the human dimension of the teenage son who was terrified about the trip and only went as a Father’s Day bonding experience with his rich dad, or the French naval expert who was genuinely knowledgeable about the Titanic and had recovered many artifacts from the wreck over his life, which represents a genuine loss of expertise.

    So I smile when I see the pic of orcas banging pans and saying “billionaires, it’s safe to dive now!” But I don’t go out of my way to find those memes or exult over the deaths.


  • Paul Ekman demonstrated back in the 1960s that, when showing photos of expressions to previously-uncontacted tribes in Papua New Guinea, these people who had no access to other media recognised and could name the feelings described. Also, blind children who have not been told what “a smile” is, will display the facial expression automatically. This research finding was one of the nails in the coffin of the Behaviourist school of psychology (with rats pulling levers) that said everything was learned by rewards/punishments.

    Ekman identified 6 “basic” emotions: happy, sad, disgusted, angry, scared, and surprised (which, except for the last one, were the characters in Pixar’s “Inside Out”). Later researchers have proposed a seventh emotion of “pride”, which has the posture of puffed-out chest and smug half-smile, which again is displayed by blind athletes on winning competitions.


  • They think it would be a good idea because they aren’t interested in actual debate so much as performance and sound-bites to drive advertising revenue - to quote Sartre’s point that increasingly applies in so many situations these days:

    Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.