SadArtemis🏳️‍⚧️

She/Her, certified AmeriKKKa hater (all my homies hate AmeriKKKa)

Moving partially to Hexbear for the emojis and larger community (I’ll still be here and using this acc)

  • 9 Posts
  • 800 Comments
Joined 1 year ago
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Cake day: June 13th, 2023

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  • I get it sucks that they are walling us off from there users, however we cannot do much

    Does it suck? Personally it sucks more to breathe the same air or exist in the same spaces as these libs. Let them wall themselves off, eventually they will be walled off from the vast majority of humanity that is looking on in disgust at them- and then hopefully in time that wall will close in, and those who cannot develop the human decency to leave their wretched spaces will go straight to the dustbin of history.








  • Lolicon isn’t just porn, but attraction towards children in general, is it not?

    Yes and no, “loli” is the… genre if you will. The terminally online/creepy/anime way of calling it. Calling people or kids it in general is just plain wrong honestly IMO. The “attraction towards children” is pedophilia

    There’s no gunning for undertones. If you replace the cartoon image with an actual photograph of a child it should be obvious.

    Once again, cartoon. Not to say that makes “everything ok” but at some point you need to touch grass

    The age of the commenters is irrelevant.

    As for this… seriously? They were cringe but this is equally cringe. Basically at some point… you get my gist

    c) The OC was likely created by an adult

    I don’t see how this has anything to do with the subject matter?


  • Even calling it “loli” is problematic and if anything the creepier thing, but IMO

    (A) in the genchat we talked about the age of those two posters (my comment on the other hand was “sure kill me” but less explicit as it’s the grad)

    (B) the line drawn is iffy with age (not an Evangelion fan so didn’t know she’s 14) but even then at some point, considering the artstyle and that we’re literally gunning for “undertones” at this point I think we need to touch grass.

    © I agree the grad is really not the place for this sorts of things though





  • While they certainly exist, the Communist Party of Britain thankfully is not among them: https://archive.ph/F1Ow4

    The Communist Party of Britain affirmed that it supports transgender people’s right to “live equal, full and meaningful lives” after J.K. Rowling, almost as well known at this point for her hatred of trans women as for penning the mega-popular Harry Potter series, expressed tacit support for its candidates. On Saturday, Rowling encouraged her social media followers to vote Communist, a move made in response to the anti-trans feminist group For Women Scotland tweeting that a party spokesperson had told them it stood “in support of [recognizing] the nature of biological sex.” A day later, a statement was released on the party’s official X account clarifying the matter. “For avoidance of doubt, the Communist Party supports the right of trans people to medically transition, to have access to healthcare and live equal, full and meaningful lives, socially, economically and politically,” it said. “We believe that such liberation will only be possible under socialism.” Rowling’s blessing, likely now to be rescinded, came after she published an op-ed in The Times of London on Friday disavowing the Labour Party over its support for trans rights.






  • Admittedly these three points more or less explained your concept to me, where I was stumbling on it prior:

    Why not try to create a mini-China?

    That’s… Actually kind of what I’m getting at. And maybe you phrased it better than I could have.

    Sounds good to me, then.

    pursue a trade surplus with the wider world

    I just don’t see why that’s needed. Capitalists trade to accumulate capital, whereas a commune is interested in growing its ability to produce in a self sufficient manner.

    The goal of pursuing a trade surplus would be for much of the same reasons, as why China has done so. To further promote and concentrate the development of productive forces (industrial/agricultural) within the region, and to create a foundation from which local productive forces within the commune can exist long-term in the broader world, without being subsumed or made irrelevant by external capitalist production, and working towards actual political (socioeconomic) influence.

    but I don’t see why remaining a commune

    Not intended to stay that way, which is why I called it a starting point!

    Admittedly, I still stumble on your explanations here, though it is not due to the language (your English is perfectly fine). I’m just not understanding the specifics- so, is the commune a “starting point” to inspiring other communes and an ever-expanding commune, or is it a “starting point” towards expanding beyond simply being a commune?

    In hindsight, I suppose it doesn’t overly matter (though for the former, at some point it does sound like trying to create a “state within a state,”) or wouldn’t matter overly much within the short and medium-term, anyways. Though in regards to promoting actual socialist development then, if things were to expand past a certain point, the issue would rise up again- whether to create an insular system or framework of systems despite the external government, or to develop so as to slowly acquire political power within the pre-existing government and society.

    As for this-

    Can you please expand this point? I don’t quite understand what this “more concrete arrangement and…” is exactly, and why it’s needed.

    My point was that politically idealistic, self-sufficient communes with considerable assets (productive capabilities, land, expertise, etc) past a certain point cannot expect to be left alone, without interference from the local government and from the other forces of external capital. In fact, even tiny, negligible communes would receive at least some scrutiny now and then.

    A “more concrete arrangement” would be the aforementioned things I described- expanding outwards into the broader society and world, and in doing so acquiring economic, industrial, societal influence and political power within the broader society so as to be a force in your own right, rather than a tasty snack for capitalists to devour when so inclined.


  • The goal is to produce what the members of the commune need. If that can be produced locally, I don’t see a need to compete.

    There’s no need to step on local industries’ toes (without good reason), sure. But if it is not produced locally, or if what production exists locally is not locally-owned, I don’t see why competition should only be fair game, but beneficial (for the broader society and the collective/commune itself).

    you’re asking why only serve the limited number of members of the commune, and not other people in the same region not part of the commune.

    And as for this, that’s what I was asking, yes. And if the commune remains solely a commune and confined to that framework, it could expand, sure, but wouldn’t it only ever remain an insular, “petri dish” of a social experiment? Its expansion would be arbitrarily restrained, and it would not be promoting systemic change (or acquiring the means to promote such change), and it would not likely have the means to benefit the broader society (which it would be more or less built away and in relative isolation from).

    It would not be a bad thing, to create such a commune all the same. But such a commune would not exactly be a “starting point” as described in the title here- at least, it would not be a “starting point” for anything other than the creation of more communes, which so long as they retained the same structural limitations, would have little impact outside of their small circles, and would be vulnerable to the broader capitalist society’s possible predations (should they get large and developed enough as you describe) due to lacking political power.