At various times, most social media platforms have received criticism for alleged failure to prevent distribution of copyright-infringing content. Few, however, have been threatened with widespread blocking more often than Telegram. In a row that seemed ready to boil over last year, Telegram was given an ultimatum by the Malaysian government; come to the negotiating table or face the consequences. A Malaysian minister now says that Telegram is ready to fight piracy.
Just Google the paradox of tolerance. It’s really not as complicated as you’re making it out to be.
Also, punching Nazis is always morally correct. If you wouldn’t attack a nazi because they’re not currently threatening you specifically then you won’t develop any additional moral prerogative in time of civil war - you’ll join them, because they’re still not threatening you specifically, while fair and equal redistribution of resources will effect you. You don’t have any sort of morality or ideology underlying your objection, you just think extreme things are bad because you’re not given a choice.
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You got that wrong. Nazis are already being violent; punching a nazi is not starting violence, it’s a defensive measure, it’s a response to violence. But sure if your response to violence is “let’s sit with the nazis and make a nazi bar” then sure, you do you.
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You literally talk in your other reply about how you’ll join them. You can’t just sit down and talk about how they want to kill the jews and you don’t - your willingness to hear them out inherently legitimises their ideas as being reasonable and able to be reasoned about.
I know you don’t fully understand how the way that you say something can be as informative as what you actually say, but I don’t need to assume - you did actually tell me in your comment that you don’t really mind nazis as long as they’re not being violent towards you.
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You really don’t understand that the things you say have meanings, do you?
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