Democracy should not be a U.S.-made Coca-Cola that tastes the same everywhere in the world, Chinese Foreign Ministry spokeswoman Hua Chunying said on Friday, stressing that there is not a fixed model for democracy.
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I am a citizen of the People’s Republic of China. I have lived in mainland China, Hong Kong, and the United States.
Elections in China are, for the lack of a better word, completely fake. I’ve seen it myself. Very few people in China genuinely believe that voting is a way to get what they want. Candidates are vetted by the local Communist Party chapter and must generally agree with the party doctrine (or at least not oppose it) and be either a Communist Party member, affiliated with it (standing as an independent), or a member of one of the nine smaller parties. China is a one-party state. Dissent is limited to disagreeing on where the bus shelter should be built, not the fundamental direction of the country.
If you openly proclaim you oppose the direction of the country and the Government, fat chance you’ll be allowed to even stand for election, let alone be elected.
I’m not saying that China’s political system is bad, although it certainly has its flaws (not related to elections). China’s system, by and large, works for its people. And Chinese people are perfectly happy with what they have and wouldn’t ever trade it for an election-based system. But it isn’t Western liberal democracy as Americans or Europeans would define it.
Do not use “Orientalism” as a moo word. You might not like what I’m saying, and that’s fine. I am describing what my experiences are as a Chinese person.
Your anecdote is noted but what your anecdote claims is flatly contradicted by data.
I agree it is not a liberal democracy but I don’t think we mean the same thing by that.
Western liberal democracy is to serve the interests of capital and evidently that’s what it does.
Socialist democracy is to serve the interests of the people and according to poll after poll of Chinese people that’s what it is doing.
In terms of the machinery of democracy the data also is in high accordance with the claim that it features a high degree of integrity, data points I outlined above.
It’s true the CPC controls it’s membership but
(1) fully a third of elected officials are independent and many from the other parties for special interests
and (2) within the CPC faction system we see voices in the CPC ranging from Maoists to neoliberals so it’s not performing this function of limiting political voice as you claim but are you saying the 2-party system of the west doesn’t feature the same ideological limits? And in fact we see a much narrower political discourse in the west so clearly the limits imposed by the western liberal democracy 2-party system is actually performing that filter function aggressively than the CPC does,
and (3) a very large fraction of the population are members whereas in the west such a tiny fraction of the population are direct participants in democracy so even on the topic of membership of the CPC the Chinese model features far more inclusion than you see in the west.
The role of decentralizing power to the local and provincial levels is also very important in this discussion since it’s such a large and populous country. Like I’d agree at the national level the Will of the people is somewhat indirect since there is a hierarchical system where you vote at level A and level A elects level B so at the top of this pyramid Democratic voice is indirect but the politics that matters are mostly at level A and the consensus model of politics means that the indirect influence upon the top of the hierarchy is still much more meaningful than the pretense of the 2-party system where Teo neoliberal parties fight culture wars in lieu of politics.
It’s not a perfect democracy but it’s actually a very good one.
I think (2) is an important point by the way, when you wring your hands about the potential for CPC membership to limit political diversity you need to square that with the reality that you see much more political diversity within their system than the western liberal model even just within the CPC and ignoring the important role of elected independents.
I think you guys are both agreeing with the same point but getting tangled up on the semantics. NateNate’s core point is that Western democracy focuses on elections and Chinese democracy focuses on responding to the needs of people. He says that Westerners don’t consider China to be a democracy because they only look at the quality of the elections (the process) and not the results (the outcome). He’s not saying that China is not democratic, he’s saying that Westerners are dogmatically trained to look only at the process.
Your core argument seems to be that the Chinese system is procedurally democratic enough to count as a democracy is not contradictory to his point. However, I think it’s kinda funny that by focusing in on the process, this whole debate is kind of supporting his point that Westerners tend to think more of the process than the outcome.
No that’s not my point.
My point is that the process used in China is a Democratic one which features high procedural integrity not just good outcomes but also very directly in the procedural sense.
People VOTE for their POLITICAL REPRESENTATIVES in China in ELECTIONS.
Can I be more clear?
Xi isn’t directly elected, and I think westerners fixate on this, but neither is the British Prime Minister or German Chancellor. But just as the foundation of western democracy is elected representatives to parliament the foundation of Chinese democracy is elected representatives to congresses.
When I say China is a democracy I am not talking about vibes. I mean PEOPLE VOTE IN ELECTIONS AND THOSE ELECTIONS DETERMINE PUBLIC POLICY.
Goddamn.
Like, sure the exact process and the degree of integrity varies by province and city since the devolved model of power means there are in fact variety of models in China and so it’s difficult to make grand sweeping statements but Chinese democracy is a real thing not just some vibes based sentiment or some “according my obscure Marxist theory” thing. I am talking about the very obvious and surface level procedural sense, casting a ballot into a box, as well as the deeper sense.
The foundation of Chinese democracy is the people’s congresses. These are elected by the people. These then elect the next higher level in a tiered system right to the top. It becomes indirect at the higher levels but the system also tends to decentralize power since the bottom rung actually controls the top and so tends to vote in a manner that devolves power instead of centralizing it, which is profoundly democratic and responsive.
It is a different model than what we have in the west but it is not less Democratic in the procedural sense. It’s not just vibes. The people elect their representatives and their representatives elect actual government.
It’s not even very different anyway, compared to say the Westminster system where the people elect parliament and parliament then elect the executive. It’s just scaled by another tier or two.
I understand this point, and what I am saying is that the claim that “Chinese people use elections to enact political change and express political will” is false.
China has elections. They are show elections that do not actually effect any change. Elections are not widely advertised and when it is, it’s more pomp and ceremony than actual serious political contention. There are no political debates. Candidates sometimes don’t even make their positions publicly known. Maybe they’ll write something on their WeChat page and that’s it. You show up, mark candidates off on a ballot, and deposit it in a box. It has the trappings of an election but it isn’t a vehicle for political change.
If you spend some time in China or read Chinese media, you’ll understand that the primary ways that citizens get what they want from politicians are much more direct:
All of these are effective and you can call it Chinese-style democracy in action. China doesn’t use elections. It’s too wasteful. They’re not going to spend millions on political campaigns, election security and all those frills when the informal system works way better.
Why are they wasting millions on these fake show elections? That would make even less sense. Have you considered that the fact that millions of elections are held every year actually has something to do with the government being responsive to complaints? People complain about shit in the US all the time in the same ways, and nothing gets fixed. Maybe not spending billions on campaign ads etc actually makes the elections better. If anything the idea that elections are “for show” seems more applicable to the US since no matter who gets elected things don’t get better, and the extremely expensive spectacle of the election itself is the only thing that matters.
For what it’s worth, I know that your position is closer to the truth than the OP’s. I never did understand how promotions work, though: is it all by relationships or are there quantitative/qualitative evaluation metrics to decide who to promote?
You’re correct that this is exactly what I’m trying to say. It’s a difference between the Chinese/socialist definition of democracy and the Western definition.
see FrogFraction’s response to the same comment
You mean exactly like in the West? What do you think would happen if a western country tried to elect a communist party in charge? You really think that particular transfer of power would be peaceful?
The dominant ideology in power will try to stay in power by all means necessary, that includes both marxism and liberalism. This is why marxist socialist states are one party states because they don’t shy away from this truth unlike the liberal west.
This isn’t really what I’m trying to get at.
In the West, you can be a communist, a fascist, or anything else. You can try to make a career in politics if you want and you might even succeed depending on where you are.
There are elected members of Congress in the USA who propose the country be divided up and dissolved. There are elected members of state legislatures that propose independence. In the UK, a pro-independence Scottish nationalist party controls the office of the First Minister of Scotland and the Scottish Parliament. There are plenty of republicans in the UK parliament that want to abolish the monarchy. In Japan, there is a Communist Party that aims to establish a socialist order through electoralism. They’ve watered down their positions in recent years but they’re still there, just not that politically successful.
All of these positions would be regarded as sedition in China and suppressed. There are zero elected members of the National People’s Congress who would (publicly) support Taiwanese, Tibetan, or Hong Kong independence. People in Hong Kong (including members of the Legislative Council) have been prosecuted under national security laws for advocating for Hong Kong’s independence. Booksellers who sell books about the topic have mysteriously disappeared only to reappear a few months later in police custody in Mainland China.
You are correct that all political systems try to preserve their own existence. But the difference is that in China, dissenting opinions on the matter by people in power are not tolerated and will be prosecuted as sedition. In a liberal democracy, the worst that happens is social ostracisation. This is what makes liberal democracy liberal. A system that doesn’t espouse these liberties is illiberal.
I’m not going to respond to any more comments here, because it seems that few people on Hexbear are actual socialists, but rather just knee-jerkingly defend any country that claims to be socialist regardless of whether they are. China largely isn’t a socialist country any more and hasn’t been since Mao died. Even the collective farms in rural areas are dying out. “Socialism with Chinese characteristics” is a bullshit term because the “Chinese characteristics” added are just capitalism. If you only characterise political systems as “socialist” or “liberal”, and conclude that an illiberal system must be socialist and therefore good, it is not only extremely naïve but a disservice to the socialist cause.
You sure about that?
https://en.wikipedia.org/wiki/McCarthyism
https://en.wikipedia.org/wiki/COINTELPRO
Similar shit happened in Europe during the cold war too, to a lesser extent maybe. But no, the worst isn’t just “social ostracisation”, it’s being actively persecuted by the state, up to and including assassination if you make too much noise.
You’re right that liberal states tolerate dissenting speech a bit more, what they don’t tolerate at all though is you taking action in accordance with your dissenting political beliefs.
I’ve heard this opinion a lot but I remain unconvinced, it’s pretty obvious to me the CPC has a much much stronger grip on the country’s economy than your average western liberal party in charge. What do you say to the arguments presented in this article? https://redsails.org/china-has-billionaires/
It’s, to a large degree, who you’re responding to. You have to understand that many people on this platform are from the US and the US has enough issues that any alternative looks pretty good.
I’d disagree on the premise that contrarian views are somehow more feasible in the US (in other liberal democracies, sure: see the Quebec referendum in Canada). Through a system of backdoors in social media platforms and control over American media’s sources, the US is able to make sure that dissent is basically unable to grow into a problem. While it’s a different approach than forbidding it entirely, it achieves the same goal because dissenters will always be considered fringe groups, thus defeating the point of it being a liberal democracy. A liberal democracy is not somehow part liberal and part democracy: it describes how the two halves are combined. A liberal democracy should not only allow for these fringe groups to exist, but for them to be heard and to have a chance to influence government policy. Otherwise, it’s no different than having a thought in your head that you can’t share.
To a large degree, socialism has evolved within the confines of economic growth in a capitalist world. Agricultural collectivization isn’t as big of an issue because the rural population is shrinking rapidly and food is no longer the core concern of the population. At its core, socialism is the principle that the economic output of a country should benefit the citizens of that country as a whole, rather than specific subgroups within it. Socialism as it was described by Marx misses the realities of a globalized world and increasingly rapid technological progress.